Upcoming at UUVerdugo

This Sunday, June 24

Americans for Democratic Action 

Guest Speaker: Amanda Cotylo  

10:30 a.m.

UUVerdugo's Summer Sunday Speaker Series begins today! Join us each week as we feature old friends and new ones in our sturdy pulpit, each of whom approaches UU's Seven Principles from a different angle.

Founded in the 1940s, Americans for Democratic Action is a progressive organization that uses grassroots activism to support liberal causes. A target of then-Sen. Joseph McCarthy in 1953, the ADA made former First Lady Eleanor Roosevelt its chairperson. ADA organizer Amanda Cotylo joins us to talk about the battle against complacency and the ways we as individuals can create change. She also brings a message of hope: Your vote matters. Ms. Cotylo will share tips for everyday activism as well as some enlightening war stories from the trenches of political campaigns.




Friday, June 29: Monthly Movie Night  

"The Birdcage" (1996)

6:30 p.m.

Pride month at UUVerdugo concludes with Mike Nichols' hilarious 1996 adaptation of Jean Poiret's play "La Cage Aux Folles." Starring Robin Williams and Nathan Lane, "The Birdcage" is set in Miami, where a gay cabaret owner and his drag queen companion agree to put up a false straight front so that their son can introduce them to his fiancée's right-wing moralistic parents.

This event—along with the popcorn!—is free, but donations are gratefully accepted.

 

 

 

 

 

 

 

Sunday, July 1

UUs And Patriotism

lay leader: Bonnie Keith

10:30 a.m.


As we approach our nation's 242nd birthday, we ask (once again) what it means to be patriotic. Does this change depending on where we live, who's in office, or how much money we're making? Was this nation always "under God" or just since 1954, when those words were added to the Pledge of Allegiance? How does love of country square with our 7 Principles? How do borders figure into an "interdependent web"? Join us for what will very likely be an alternately feisty and contemplative discussion.

Sunday, July 8

Heavenly Bodies

guest speaker: Rev. KC Slack

10:30 a.m.


In the course of our day-to-day lives we receive many messages about bodies, food, and morality. What effect do these messages have on our lives? How does body positivity connect with spirituality? And what might a deep commitment to the value of all bodies bring to our lives and our world? We will discuss the relationship between diet culture and eating disorders, and look toward healing relationships with our bodies.

Thursday, July 12: An Exclusive Test Screening  

"Disturber of the Peace: The Malcolm Boyd Film"

7 p.m.

As a Priest, Author, and Activist, the late Malcolm Boyd's remarkable personal journey traced the most volatile and important moments in America's cultural and spiritual evolution over the last 70 years.

From his early days as a Hollywood Producer (partners with the legendary Mary Pickford), to becoming the '60s radical "Coffeehouse Priest" and best-selling author, Malcolm's story weaves through the violent beginnings of the Freedom Movement, the contentious eruptions against the Vietnam War, and the ongoing struggle for social, income and marriage equality.

Now his compelling life is the focus of a feature-length film portrait. 

This film was produced with Malcolm Boyd's full participation by noted author and scholar Mark Thompson, and award-winning filmmaker Andrew Thomas. Among the many interviews contained in the documentary are the remembrances of Lily Tomlin, Peter Yarrow, and Holly Near.

Join UUVerdugo for this exclusive test screening, followed by a reception and Q&A with director Andrew Thomas.

Sunday, July 15

What a Wonderful World

guest speaker: Rev. Anne Felton-Hines

10:30 a.m.

Is it possible – or even wise? – to believe the world is wonderful, given all the turmoil and tragedies we see in the world around us, and may even be experiencing personally? Can we hear — even sing — Louis Armstrong’s wonderfully joyful song during these times?

 

 

 

 

 

 

 

 

Friday, July 20

The Verdugo HUUT! presents "beatlesque

7 p.m.

Our celebrated Hootenanny in the Hills brings L.A.'s finest musicians, storytellers, and comedians to our beautiful sanctuary for a night of music and laughs which the L.A. Times recently called "Hilarious!" and "A compelling experience."

This month's theme is "beatlesque" and, in addition to a couple of especially clever comedians, we'll have several L.A. artists performing either two Beatles' songs each or something equally beatlesque.

Recommended donation: $5

The Verdugo HUUT! is a family-oriented show for audience members 12 and up.

 

 

 

 

Saturday, July 28: Monthly Movie Night  

"About Time(2013)

6:30 p.m.

This wonderful 2013 film by the creator of "Love Actually" is an unabashedly sentimental story about finding delight in everyday things if one is attractive, British, and financially stable.

Starring Rachel McAdams, Domhnall Gleeson, and the incomparable Bill Nighy.

This event—along with the popcorn!—is free, but donations are gratefully accepted.

Beliefs FAQ

Our Unitarian Universalist Faith: Frequently Asked Questions

By Alice Blair Wesley

At a Unitarian Universalist worship service or meeting, you are likely to find members whose positions on faith may be derived from a variety of religious beliefs: Jewish, Christian, Buddhist, naturist, atheist, or agnostic. Members might tell you that they are religious humanists, liberal Christians, or world religionists.

All these people, and others who label their beliefs still differently, are faithful Unitarian Universalists (UUs) committed to the practice of free religion. We worship, sing, play, study, teach, and work for social justice together as congregations—all the while remaining strong in our individual convictions.

If Unitarian Universalists hold such varied convictions, what does it mean to be a Unitarian Universalist?

How did the movement come to have such a long name?

In North America, Unitarianism and Universalism developed separately. Universalist congregations began to be established in the 1770s. Other congregations, many established earlier, began to take the Unitarian name in the 1820s. Over the decades the two groups converged in their liberal emphasis and style, and in 1961 they merged to become the Unitarian Universalist Association.

Where can one find Unitarian Universalist congregations now?

More than one thousand congregations in the United States and Canada belong to the Unitarian Universalist Association (UUA) of Congregations, with headquarters in Boston, MA.

The oldest Unitarian congregations are in Romania. There are large Unitarian congregations in the Khasi Hills of India. Others are found in Hungary, the Czech Republic, Poland, Germany, France, Great Britain, Australia, Nigeria, South Africa, the Philippines, and Japan. (Some of these are Unitarian and some are Universalist.)

North American Unitarian Universalists maintain ties with other Unitarian Universalists throughout the world, mostly through our membership in the International Association for Religious Freedom (IARF), organized in 1900. Members of the IARF include other liberal Christian groups as well as Humanist, Hindu Reform, Shinto, and Buddhist groups.

What do UUs believe about God?

Some Unitarian Universalists are nontheists and do not find language about God useful. The faith of other Unitarian Universalists in God may be profound, though among these, too, talk of God may be restrained. Why?

The word God is much abused. Far too often, the word seems to refer to a kind of granddaddy in the sky or a super magician. To avoid confusion, many Unitarian Universalists are more apt to speak of "reverence for life" (in the words of Albert Schweitzer, a Unitarian), the spirit of love or truth, the holy, or the gracious. Many also prefer such language because it is inclusive; it is used with integrity by theist and nontheist members.

Whatever our theological persuasion, Unitarian Universalists generally agree that the fruits of religious belief matter more than beliefs about religion—even about God. So we usually speak more of the fruits: gratitude for blessings, worthy aspirations, the renewal of hope, and service on behalf of justice.

What about Jesus?

Classically, Unitarian Universalist Christians have understood Jesus as a savior because he was a God-filled human being, not a supernatural being. He was, and still is for many UUs, an exemplar, one who has shown the way of redemptive love, in whose spirit anyone may live generously and abundantly. Among us, Jesus' very human life and teaching have been understood as products of, and in line with, the great Jewish tradition of prophets and teachers. He neither broke with that tradition nor superceded it.

Many of us honor Jesus, and many of us honor other master teachers of past or present generations, like Moses or the Buddha. As a result, mixed-tradition families may find common ground in the UU fellowship without compromising other loyalties.

And about the Bible?

In most of our congregations, our children learn Bible stories as a part of their church school curricula. It is not unusual to find adult study groups in the churches, or in workshops at summer camps and conferences, focusing on the Bible. Allusions to biblical symbols and events are frequent in our sermons. In most of our congregations, the Bible is read as any other sacred text might be—from time to time, but not routinely.

We have especially cherished the prophetic books of the Bible. Amos, Hosea, Isaiah, and other prophets dared to speak critical words of love to the powerful, calling for justice for the oppressed. Many Unitarian and Universalist social reformers have been inspired by the biblical prophets. We hallow the names of Unitarian and Universalist prophets: Joseph Tuckerman, Dorothea Dix, Clara Barton, Theodore Parker, Susan B. Anthony, and many others.

We do not, however, hold the Bible—or any other account of human experience—to be either an infallible guide or the exclusive source of truth. Much biblical material is mythical or legendary. Not that it should be discarded for that reason! Rather, it should be treasured for what it is. We believe that we should read the Bible as we read other books (or the newspaper)—with imagination and a critical eye.

We also respect the sacred literature of other religions. Contemporary works of science, art, and social commentary are valued as well. We hold, in the words of an old liberal formulation, that "revelation is not sealed." Unitarian Universalists aspire to truth as wide as the world—we look to find truth anywhere, universally.

How do UUs understand salvation?

The English word salvation derives from the Latin salus, meaning health. Unitarian Universalists are as concerned with salvation, in the sense of spiritual health or wholeness, as any other religious people.

However, in many Western churches, salvation has come to be associated with a specific set of beliefs or a spiritual transformation of a very limited type.

Among Unitarian Universalists, instead of salvation you will hear of our yearning for, and our experience of, personal growth, increased wisdom, strength of character, and gifts of insight, understanding, inner and outer peace, courage, patience, and compassion. The ways in which these things come to, change, and heal us, are many indeed. We seek and celebrate them in our worship.

What ceremonies are observed, what holidays celebrated?

Our ceremonies—of marriage and starting a new family, naming or dedicating our children, and memorializing our dead—are phrased in simple, contemporary language. We observe these rites in community, not because they are required by some rule or dogma, but because in them we may voice our affection, hopes, and dedication.

Though practices vary in our congregations and change over time, UUs celebrate many of the great religious holidays with enthusiasm. Whether we gather to celebrate Christmas, Passover, or the Hindu holiday Divali, we do so in a universal context, recognizing and honoring religious observances and festivals as innate and needful in all human cultures.

Are Unitarian Universalists Christian?

Yes and no.

Yes, some Unitarian Universalists are Christian. Personal encounter with the spirit of Jesus as the christ richly informs their religious lives.

No, Unitarian Universalists are not Christian, if by Christian you mean those who think that acceptance of any creedal belief whatsoever is necessary for salvation. Unitarian Universalist Christians are considered heretics by those orthodox Christians who claim none but Christians are "saved." (Fortunately, not all the orthodox make that claim.)

Yes, Unitarian Universalists are Christian in the sense that both Unitarian and Universalist history are part of Christian history. Our core principles and practices were first articulated and established by liberal Christians.

Some Unitarian Universalists are not Christian. For though they may acknowledge the Christian history of our faith, Christian stories and symbols are no longer primary for them. They draw their personal faith from many sources: nature, intuition, other cultures, science, civil liberation movements, and so on.

How is religious education conducted?

The program of religious education is determined, as are all other programs, by members of the local congregation. A wide range of courses is available through our Association. These are adapted by members as they choose. Courses appropriate for children may be offered in subjects as varied as interpersonal relations, ethical questions, the Bible, world religions, nature and ecology, heroes and heroines of social reform, Unitarian Universalist history, and holy days around the world. The same is true of adult religious education.

In most of our congregations, regular children's worship—often held during a portion of the adult service—is part of the program. We seek to teach our children to be responsible for their own thinking and to nurture their own impulses of reverence, morality, respect for others, and self-respect.

Do Unitarian Universalists practice what they preach?

Religious liberals put less emphasis on formal beliefs and more on practical living. Our interest is in deeds, not creeds. We appreciate the biblical text, "Be ye doers of the word, and not hearers only."

Our members have been active leaders in the struggles for racial equality, civil liberty, international peace, and equal rights for all people. We work as individuals, in congregational social action, and in other groupings, including such denominational efforts as the UUA's Faith in Action Department and the UU-UN Office. We also work with the Unitarian Universalist Service Committee, which brings critically needed social change to many parts of the world.

How can I become part of a Unitarian Universalist congregation?

Many of our societies offer introductory sessions, study groups, videotapes, and increasingly, a World Wide Web homepage to acquaint those interested in membership with our history, Principles, and programs. Individual appointments with ministers and members are encouraged. Many pamphlets are available through the UUA Bookstore. Usually, these are readily accessible in a church's foyer, and even small fellowships may have a good library of Unitarian Universalist writings. The UUA website is another good source of information about Unitarian Universalism.

All of these, along with your presence with us at worship and in our many other activities, provide the means for learning more about who Unitarian Universalists are, and whether you want to become one of us.

The last act of joining the congregation is simple, but significant: You write your name on a membership card or in the membership book or parish register.

We have no creedal requirements. With your signature you affirm your pledge to enter and to remain in a continuing and tolerant dialogue concerning the ways of truth and love, a dialogue within which free persuasion may occur; to share in our fellowship and in our corporate decision making; and to support with your gifts of energy and money our common work for the common good.

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For an even more thorough discussion, download our 56 page pdf titled "100 Questions Non-Members Ask About Unitarian Universalism" by John Silas.